A Great East-West Teaching Embraced by Teachers of Multiple Faiths

Genpo Roshi began developing the Big Mind process in 1999, after having taught traditional Zen meditation and koan study for more than twenty years as a senior student, then Dharma successor of Taizan Maezumi Roshi, and as a Zen Master in both Soto and Rinzai lineages. The process is intended to allow anyone —including non-Buddhists—to experience the enlightenment of the Buddha. The process is designed as a combination of Eastern meditation and Western psychological techniques to transmit the essence of Zen teachings in a way that is readily accessible and relevant to Westerners, a realization they can further deepen through meditation. The Big Mindprocess enables participants to get in touch with various aspects of themselves by inviting them to identify as and speak from these aspects or states of mind. He walks them through interactions with different aspects of their mind, including ordinary, finite ones such as the Protector, the Skeptic and Desiring Mind; and less familiar, transcendent ones such as the Non-Seeking Non-Grasping Mind, the Way, and Big Mind and Big Heart.

Zen teachers and masters, including such representatives of the tradition as Bishop Gengo Akiba, Abbot of the headquarters of the Soto Zen school in North America, have embraced Big Mind as a profound blending of the heritage of Zen with western culture which is pointing the way to the future of Zen, not only in the West, but in the world. Among leading representatives of Western spiritual traditions, Father Thomas Keating has written of his “great admiration of the creativity and originality” of Genpo Roshi’s work, predicting that “it will make a significant contribution to the East West dialogue and the needs of the growing populations of those seekers who are attracted to move beyond seeking.” And Rabbi Zalman Schachter-Shalomi has written, “The masters of Jewish mysticism guided advanced seekers to the levels of Great Mind and Extended Heart. In our day Genpo Roshi, aka Reb Merzel, offers the trans-denominational seeker a contemporary gate to the highest awareness.” In the foreword to Merzel’s book Big Mind, Big Heart, author and integral theorist Ken Wilber wrote about the merits of the Big Mind process: “The Big Mind process founded by Zen Master Dennis Genpo Merzel is arguably the most important and original discovery in the last two centuries of Buddhism. It is an astonishingly original, profound, and effective path for waking up, or seeing one’s True Nature. . . . It will show you that part of your own awareness, which is already enlightened, already one with Spirit, already fully awakened. Once you spot that, an entirely different world opens for you.” Wilber ends the foreword by expressing deep thanks to Dennis Genpo Merzel for discovering this simple and innovative process.

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A Mindful Approach to Depression

“What characterizes despair is just this — that it is ignorant of being despair.” -Kierkegaard

Depression has woven its way in and out of my experience for years. My own struggles and those of family, friends, clients, and my professional studies have led me to make an important distinction when dealing with depression. One can be free from depression without being free from sadness and the beautiful and complex depth of human pain. Sadness can be restorative, lead to creative expression, new ways of thinking and new depths of compassion. Jung knew that by avoiding negative emotions, we repress our shadow self. The shadow will inevitably emerge in patterns of unconscious behavior and compulsion. We can embrace our shadow and the depth of our own pain without spiraling into depression.

Depression is triggered by identification with negative thoughts; the self feels completely immersed and unable to find perspective. The depression feels eternal, the sufferer cannot fathom a state outside of it. When looking into the past or future at happy state, one distrusts it, thinking that the depressed state always lies hidden beneath and is the true state of things. To release this state, we must approach ourselves with absolute kindness. When we respond to our own depression with derision, guilt, or criticism, we only add fuel to the negative cycle of thoughts. The first step is to approach the fact that we are depressed with acceptance and compassion. Paradoxically, only through acceptance of the present are we able to move into a new state of being. Your depressed mind will reject compassion, it will reject your desire to be mindful of it. Be mindful of the rejection. It does not matter what you start to think or feel, let it out, acknowledge it, accept it. If you start to think, “I cannot accept this,” accept your non-acceptance.

As you begin to develop non-judgmental, kind awareness of your depressed state, you will slowly begin to move outside of your identification with it. You will probably be amazed at the subtle judgments that you are constantly making of yourself and of your own condition. The unceasing critic does not want to be recognized,  it wants to distract you from your real emotions. As you become aware of your critic, you might become angry at it for keeping you in the negative spiral. Yet, remember to have kindness even for the critic, it is serving its purpose, only acting out of pain and ignorance. If we start judging the judge, the cycle will just repeat. The more we approach ourselves with compassion, the more we can become liberated from any one state of being. Rather than being trapped in depression, we can experience sadness fully and deeply and appreciate its transformative power and ability to unite us with others in compassion. Sadness is not an evil, without the ability to feel pain we would not be human. Sadness, like any state of being, is temporary and part of life’s eternal ebb and flow.

MEDITATION ON AFFLICTION

Assailed by afflictions, we discover Dharma
And find the way to liberation. Thank you, evil forces!

When sorrows invade the mind, we discover Dharma
And find lasting happiness. Thank you, sorrows!

Through harm caused by spirits we discover Dharma
And find fearlessness. Thank you, ghosts and demons!

Through people’s hate we discover Dharma
And find benefits and happiness. Thank you, those who hate us!

Through cruel adversity, we discover Dharma
And find the unchanging way. Thank you, adversity!

Through being impelled to by others, we discover Dharma
And find the essential meaning. Thank you, all who drive us on!

We dedicate our merit to you all, to repay your kindness.

Gyalwa Longchenpa

-Link to a good Breathing Meditation